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Women's Culture and Writing in the 1990s
Part 5: Cities and land of sisters
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Zhang Mei, a woman writer from Canton, painted with her pen a new picture of the city of women in the 1990s. Shao Jian, a well-known critic, describes her works as a Yamato- e characterized by its simplicity, disorder, gloom, stillness and aroma.

Like others, Zhang Mei also writes about the special alignment among women. But such an alignment is actually cooperation under unavoidable circumstances. As part of the whole literature in the 1990s, Zhang Mei's novel series bring back a picture of a new group of noble women rising from a new structure of classes. The convergence and permutation of the past privileged group and the new noble group produces a new connotation to the life of urban females. In the course of social progress, when women get their sex roles they certainly deserve, they encounter such a familiar languid and unavoidable downthrow.

Women, Games, Afternoon Tea by Zhang Mei is as fine as a folding screen which displays new ruled sexual games. In the dense atmosphere in Zhang's works, women's mirrors also make a Yamato-e of modern China.

Frequently compared with Chen Ran by critics, Lin Bai is largely mentioned for her works of personalization, autobiographic style and privacy revealment.

In the style of city life, women seek emotional survival among themselves. But it is the city itself that erodes and narrows their possible space of life and culture. In a way, Chen Ran's latest works represent a new trend of women's literature in the 1990s. In her Break, she throws up again the overstepping of the rules and order for sexes in the land of sisters.

With the prosperity of literature by women writers in the new period, women's writing in the 1990s achieved a more and more mature and massive pattern in the sense of sex consciousness and literary consciousness. But just like women's brambly fate in the society, it is destined to encounter brambles in its progressing course. It rises and falls. But each fall forecasts a new rise, which is often bound to construct broader cultural space for women.

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This article is based on an article by Zai Jinhua in Chinese, translated and edited by Ye Qinfa and Jun Shan.

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